10 Top Facebook Pages Of All Time Concerning Evolution Korea
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Evolution Korea
The democratic system in South Korea is susceptible to populist impulses. It's still better than we had hoped for.
The country is in search of a new development paradigm. The Confucian culture, which emphasizes respect for the ancestors as and gender-specific family relationships, continues to be influential in the society. There are signs that a secularist culture is beginning to emerge.
Origins
In the prehistoric era the ancestors of the modern Koreans were capable of surviving by hunting and gathering wild food. In the tens of thousands of years after they began to cultivate crops such as millet and beans. They also raised livestock, and also made furs. These people formed tribal states one after another in Manchuria and on the Korean peninsula. They also created an industry of metallurgy, which produced iron tools, including bronze. They traded with other states and introduced celadon paper making block printing art styles, and written language to Japan.
Gojoseon was established in 2333 BCE on the southern peninsula. The state embraced Chinese culture, including Confucian Philosophy and Buddhism. During this period the people of Buyeo joined Gojoseon. Gojoseon had a hierarchical structure in which a monarch and high-ranking officials were drawn from the landed aristocracy while the rest of the population was peasants. The state collected taxes from these citizens and sometimes even forced them to join the army or build fortifications.
Onjo, a prince from Goguryeo who was also the son of Jumong the founder of Goguryeo established the state of Baekje at the close of the period. The new kingdom expanded to the southwest of the peninsula, and clashed against Goguryeo's commanderies and China's in the region. Baekje took on Confucian ideas into its state beliefs system in 1390 CE, and introduced the male-centric concept of filiopiety a doctrine. In the name of filiopiety, fathers were responsible to their families. They must be obeyed by everyone and respected by their children and grandchildren.
Goryeo, which would rule from 918 to 1392 CE established the Hangul alphabet based on the shapes made by the mouth during pronunciation. This greatly improved communication between people, and led to an explosion in the writing of Buddhist texts. Woodblock printing and the movable metal type were also improved. It was during this time that the Samguk sagi or 'History of the Three Kingdoms' was first written in 1145 CE.
Evolution in Korea
The Korean peninsula has been inhabited since Neolithic times. Early evidence of human settlements are visible in the form of stone-lined cist graves with precious objects like amazonite jewellery being buried with the dead. Megalithic structures known as dolmens, built from huge single stones, are also common throughout the country.
Gojoseon became the first political state to be recognized in the first half of the 1st millennium BCE. The peninsula was later controlled by a variety of states during the Three Kingdoms Period (57 BC-635 CE) which included Baekje and Goguryeo. The northern portion of the peninsula was occupied for a period by the Balhae Kingdom that historians do believe to be a true Korean state.
Following the Three Kingdoms, several smaller states emerged in the Proto-Three Kingdoms period, or Several States Period (yeolgugsidae). Baekje is the most powerful of these states was diminished by the Goguryeo's fall (676 CE) leaving only its southern regions in Manchuria and the western region around Hwanghae Bay. Eastern Buyeo and the Gaya confederacy, thrived for a short period of time.
The Unified Silla Kingdom then emerged and the three kingdoms began to collaborate to expand their territories. In the end, Silla, with significant Chinese assistance, defeated all other states and unified the peninsula in 935 CE.
As Korea is entering the post-crisis phase, its development paradigm appears to be in flux. People who are shocked by the cost of the old systems advocate a comprehensive program of liberalization of labor, capital and product markets. On the other hand the people who support the old system attempt to preserve it through nationalist sentiments and by exaggerating fears about possible job loss.
Academics and analysts are divided on the extent to which Korea's evolution is influenced by these two trends. This article examines developments to date by analyzing five phases of Korea's political evolution: democratic illiberalism (1945-60), democratic authoritarianism (1961-72) authoritarian exceptionalism (1972-87), democratic paternalism (1987-2001) and democratic participation (2002 to the present). This article also identifies key factors that are the driving force behind these developments.
Creationism in Korea
In South Korea, 26% of the population is Christian. Creationists have had success in promoting their beliefs to this population. A survey in 2009 revealed that almost three-quarters of respondents did not believe in evolution. Of those who voted, 41% said that there was not enough scientific evidence to support evolution 39% of respondents said that the theory was in contradiction to their religious beliefs; and 17% said it was difficult to understand. This level of disbelief approaches that in the United States, where a similar number of people are not convinced that humans evolved from less advanced forms of life.
In the past, the anti-evolutionist campaign in Korea was primarily focused on teaching students and the introduction check here of Christ to them. An increase in interest in creation science began in 1980, with a four-day seminar held during the World Evangelization Crusade in Seoul that featured Drs. Henry Morris and Duane Giss of ICR were the main speakers. The event attracted a large audience of professors, scientists, and church leaders.
The success of this event resulted in the founding of the Korea Association of Creation Research (KACR) on January 31, 1981. The inauguration meeting was widely covered in national newspapers, including The Korea Times and Chosun Ilbo and received wide attention.
KACR began publishing a newsletter titled CREATION. In CREATION, the organization reported on its own activities and published articles on the scientific evidence for the existence of God. It also translated several slides and film strips from ICR as well as some books on the subject of creationism, which were published outside of Korea. KACR members lectured throughout the country in churches and universities.
One instance of an KACR success story took place at the KAIST university in Seoul. Students at KAIST in Seoul were interested in creationism, they raised money and got support to build a small museum dedicated to creation on campus.
In addition to its public activities, KACR publishes a bimonthly news magazine, CREATION, which covers topics in creation science, and it has sponsored a series of lectures by ICR staff. It has also established a network of local branches that hold seminars and give talks to children in schools and other community groups.
Changes in South Korea
In the latter half of the nineteenth century and into the early twentieth century, Korea began to adopt a more Westernized style of life. The hanbok, the traditional Korean dress, gave way to miniskirts, as well as other fashion elements imported from overseas. In the same way, traditional Korean music styles were replaced by modern jazz and rock and roll. In this period the famous samulnori or masked dance dramas, were popular with the public. These dramatic dances were performed to the accompaniment of shaman drums and various types of musical instruments.
Korea's new development paradigm is being developed in the wake of the economic crisis. The main challenge for the new regime is to find an equilibrium between market-oriented and state-led policies. It also involves changing incentives, monitoring, or discipline schemes that have been a part of the system prior the crisis. These issues are covered in Chapters 3 and 4.
Baekje, founded by Onjo Prince and third son of Jumong of Goguryeo, was founded by people from the Hangang River area, Buyeo and other regions and also by a migrant from northern China. Baekje was an important regional power in the early 4th century, expanded its territory to Mahan in north and Jeollanam-do south. The kingdom was in constant conflict with Goguryeo, and the Chinese commanderies on the border.
The decline of Silla between the 8th and 9th centuries resulted in the rise of powerful local factions. Gungye, a noble from Later Baekje, established a kingdom with Songak as its capital. It also was in control of a portion of present-day Jeolla and Chungcheong provinces. Later, he moved the capital to Wansanju and became a rival of Goguryeo.
The rule of his was, however, short-lived. After Gungye was defeated by a powerful local leader, Wang Geon, who united Goryeo with Baekje and Silla in 935. Later Baekje was peacefully integrated into Goryeo as a successor state. Wang Geon also introduced fundamental reforms, and strengthened the central government system. This marked the conclusion of the Three Kingdoms period. The Korean peninsula was then under the control of the Goryeo Dynasty. During the Three Kingdoms Period, Goguryeo Baekje Silla gradually grew into powerful states on the peninsula as well as in Manchuria.